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170-655: St Albans Cathedral , officially the Cathedral and Abbey Church of St Alban , also known as "the Abbey", is a Church of England cathedral in St Albans , England. Much of its architecture dates from Norman times. It ceased to be an abbey following its dissolution in the 16th century and became a cathedral in 1877. Although legally a cathedral church, it differs in certain particulars from most other cathedrals in England, being also used as

340-514: A contemporary worship form of service, with minimal liturgical or ritual elements, and incorporating contemporary worship music . Just as the Church of England has a large conservative or "traditionalist" wing, it also has many liberal members and clergy. Approximately one third of clergy "doubt or disbelieve in the physical resurrection". Others, such as Giles Fraser , a contributor to The Guardian , have argued for an allegorical interpretation of

510-411: A favourite of the king and was the envy of other members of the court. A plot was hatched to disgrace him and Dunstan was accused of being involved with witchcraft and black magic . The king ordered him to leave the court and as Dunstan was leaving the palace his enemies physically attacked him, beat him severely, bound him, and threw him into a cesspool . He managed to crawl out and make his way to

680-544: A horseshoe to the Devil's foot when he was asked to re-shoe the Devil's cloven hoof. This caused the Devil great pain, and Dunstan only agreed to remove the shoe and release the Devil after he promised never to enter a place where a horseshoe is over the door. This is claimed as the origin of the lucky horseshoe. A further legend relating to Dunstan and the Devil seeks to explain the phenomena of Franklin nights, late frosts which occur around his Feast Day. The story goes that Dunstan

850-524: A saint shortly thereafter. He was formally canonised in 1029. That year at the Synod of Winchester, St Dunstan's feast was ordered to be kept solemnly throughout England. Until Thomas Becket 's fame overshadowed Dunstan's, he was the favourite saint of the English people. Dunstan had been buried in his cathedral . In 1180 his relics were translated to a tomb on the south side of the high altar, when that building

1020-455: A "pompous, righteous bully." However, he donated much of the immense sum of £130,000 the work cost. Whereas Scott's work had clearly been in sympathy with the existing building, Grimthorpe's plans reflected the Victorian ideal. Indeed, he spent considerable time dismissing and criticising the work of Scott and the efforts of his son. Church of England The Church of England ( C of E )

1190-558: A 'Hertfordshire spike', the roof pitch greatly reduced and battlements liberally added. Further new windows, at £50 each, were put in the transepts by Abbot Wallingford (also known as William of Wallingford ), who also had a new high altar screen made. After the death of Abbot Ramryge in 1521 the Abbey fell into debt and slow decay under three weak abbots. At the time of the Dissolution of the Monasteries and its surrender on 5 December 1539

1360-423: A bishop, at which time they reaffirm the baptismal promises made by their parents or sponsors. The eucharist, consecrated by a thanksgiving prayer including Christ's Words of Institution , is believed to be "a memorial of Christ's once-for-all redemptive acts in which Christ is objectively present and effectually received in faith". The use of hymns and music in the Church of England has changed dramatically over

1530-452: A breadth of opinion from liberal to conservative clergy and members. This tolerance has allowed Anglicans who emphasise the catholic tradition and others who emphasise the reformed tradition to coexist. The three schools of thought (or parties) in the Church of England are sometimes called high church (or Anglo-Catholic ), low church (or evangelical Anglican ) and broad church (or liberal ). The high church party places importance on

1700-476: A cathedral and an additional "1.3 million people visited Westminster Abbey, where 99% of visitors paid / donated for entry". In 2022, the church reported than an estimated 5.7 million people visited a cathedral and 6.8 million visited Westminster Abbey. Nevertheless, the archbishops of Canterbury and York warned in January 2015 that the Church of England would no longer be able to carry on in its current form unless

1870-502: A cause of despair for churches, because people may still encounter God without attending a service in a church; for example hearing the Christian message through social media sites or in a café run as a community project. Additionally, 9.7 million people visit at least one of its churches every year and 1 million students are educated at Church of England schools (which number 4,700). In 2019, an estimated 10 million people visited

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2040-427: A child, he was noted for his devotion to learning and for his mastery of many kinds of artistic craftsmanship. With his parents' consent he was tonsured , received minor orders and served in the ancient church of St Mary. He became so well known for his devotion to learning that he is said to have been summoned by Athelm to enter his service. He was later appointed to the court of King Æthelstan. Dunstan soon became

2210-513: A church and Gildas a shrine. Bishop Germanus of Auxerre visited in 429. The style of this structure is unknown; the 13th-century chronicler Matthew Paris (see below) said the Saxons destroyed the building in 586. Offa II of Mercia , is said to have founded a double monastery at St Albans in 793. It followed the Benedictine rule. The Abbey was built on Holmhurst Hill—now Holywell Hill—across

2380-424: A cost of £40. The window was clear glass with five lights and three transoms in an early Gothic Revival style by John Hawgood. Other windows, although not damaged in the storm, were a constant drain on the Abbey budget in the 18th century. A brief written in 1723–1724, seeking £5,775, notes a great crack in the south wall, that the north wall was eighteen inches from vertical, and that the roof timbers were decayed to

2550-610: A course enabling the English church to describe itself as both Reformed and Catholic, that is still foundational to the current Anglican Church. In the earlier phase of the English Reformation there were both Roman Catholic martyrs and Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholics and nonconforming Protestants . In the 17th century, the Puritan and Presbyterian factions continued to challenge

2720-476: A feminist and will ordain both men and women to the priesthood. She is also considered by some to be a theological liberal. On women's reproductive rights , Mullally describes herself as pro-choice while also being personally pro-life . On marriage, she supports the current stance of the Church of England that marriage is between a man and a woman, but also said that: "It is a time for us to reflect on our tradition and scripture, and together say how we can offer

2890-516: A hierarchy of deaneries , archdeaconries , dioceses led by bishops, and ultimately the pope who presided over the Catholic Church from Rome. Catholicism taught that the contrite person could cooperate with God towards their salvation by performing good works (see synergism ). God's grace was given through the seven sacraments . In the Mass , a priest consecrated bread and wine to become

3060-488: A monk at St Albans from 1217 until his death in 1259, was important both as a chronicler and an artist. Eighteen of his manuscripts survive and are a rich source of contemporary information for historians. Nicholas Breakspear was born near St Albans, reportedly at Abbots Langley , and applied to be admitted to the Abbey as a novice, but he was turned down. He eventually managed to be accepted into an abbey in France. In 1154 he

3230-441: A new drainage system for the roof, new ironwork on almost all the windows, and on and on. He estimated a cost of £14,000. A public subscription of £4,000 was raised, of which £1,700 vanished in expenses. With the limited funds the clerestory wall was rebuilt, the nave roof re-leaded, the tower spike removed, some forty blocked windows reopened and glazed, and the south window remade in stone. Henry Nicholson, rector from 1835 to 1866,

3400-581: A pair of ordained ministers to share between them until the 19th century. From 1825 to 1839, Bermuda's parishes were attached to the See of Nova Scotia . Bermuda was then grouped into the new Diocese of Newfoundland and Bermuda from 1839. In 1879, the Synod of the Church of England in Bermuda was formed. At the same time, a Diocese of Bermuda became separate from the Diocese of Newfoundland , but both continued to be grouped under

3570-466: A papal annulment of his marriage to Catherine of Aragon . The English Reformation accelerated under the regents of his successor, King Edward VI , before a brief restoration of papal authority under Queen Mary I and King Philip . The Act of Supremacy 1558 renewed the breach, and the Elizabethan Settlement (implemented 1559–1563), mostly ended the English reformation, and charted

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3740-404: A parish church, of which the dean is rector with the same powers, responsibilities and duties as those of any other parish . At 85 metres long, it has the longest nave of any cathedral in England. Probably founded in the 8th century, the present building is Norman or Romanesque architecture of the 11th century, with Gothic and 19th-century additions. According to Bede , whose account of

3910-439: A penalty still remained. It was believed that most people would end their lives with these penalties unsatisfied and would have to spend time in purgatory. Time in purgatory could be lessened through indulgences and prayers for the dead , which were made possible by the communion of saints . In 1527, Henry VIII was desperate for a male heir and asked Pope Clement VII to annul his marriage to Catherine of Aragon . When

4080-475: A place, including for some Christian LGBTI couples who see them as a way of gaining legal recognition of their relationship." Civil partnerships for clergy have been allowed since 2005, so long as they remain sexually abstinent, and the church extends pensions to clergy in same-sex civil partnerships. In a missive to clergy, the church communicated that "there was a need for committed same-sex couples to be given recognition and 'compassionate attention' from

4250-429: A position he held until 1890. He is buried in the churchyard on the north side of the nave. George Gilbert Scott was working on the nave roof, vaulting and west bay when he died on 27 March 1878. His plans were partially completed by his son, John Oldrid Scott , but the remaining work fell into the hands of Edmund Beckett, 1st Baron Grimthorpe , whose efforts have attracted much controversy— Nikolaus Pevsner calling him

4420-509: A proper framework." In 2024, the General Synod voted in support of eventually permitting clergy to enter into civil same-sex marriages. Dunstan Dunstan ( c.  909 – 19 May 988), was an English bishop and Benedictine monk . He was successively Abbot of Glastonbury Abbey , Bishop of Worcester , Bishop of London and Archbishop of Canterbury , later canonised . His work restored monastic life in England and reformed

4590-610: A province of the Anglican Communion, under the name Hong Kong Sheng Kung Hui . From 1796 to 1818 the Church began operating in Sri Lanka (formerly Ceylon ), following the 1796 start of British colonisation, when the first services were held for the British civil and military personnel. In 1799, the first Colonial Chaplain was appointed, following which CMS and SPG missionaries began their work, in 1818 and 1844 respectively. Subsequently

4760-544: A response that is about it being inclusive love." The Church of England has been discussing same-sex marriages and LGBT clergy. The church holds that marriage is a union of one man with one woman. The church does not allow clergy to perform same-sex marriages, but in February 2023 approved of blessings for same-sex couples following a civil marriage or civil partnership. The church teaches "Same-sex relationships often embody genuine mutuality and fidelity." In January 2023,

4930-471: A scheme to destroy the Abbey and erect a smaller church almost succeeded. A storm in 1797 caused some subsidence, cracking open graves, scattering pavement tiles, flooding the church interior and leaving a few more arches off-vertical. This century was marked with a number of repair schemes. The Abbey received some money from the 1818 " Million Act ", and in 1820, £450 was raised to buy an organ —a second-hand example made in 1670. The major efforts to revive

5100-532: Is at this time, according to a late 11th-century legend, that the Devil is said to have tempted Dunstan and to have been held by the face with Dunstan's tongs. Dunstan worked as a silversmith and in the scriptorium while he was living at Glastonbury. It is thought likely that he was the artist who drew the well-known image of Christ with a small kneeling monk beside him in the Glastonbury Classbook , "one of

5270-464: Is needed for the proper ordering of the church. In sum these express the 'Via Media' viewpoint that the first five centuries of doctrinal development and church order as approved are acceptable as a yardstick by which to gauge authentic catholicity, as minimum and sufficient; Anglicanism did not emerge as the result of charismatic leaders with particular doctrines. It is light on details compared to Roman Catholic, Reformed and Lutheran teachings. The Bible,

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5440-457: Is not mentioned by B, who should have known as he had been a member of Dunstan's household. As a young boy, Dunstan studied under the Irish monks who then occupied the ruins of Glastonbury Abbey . Accounts tell of his youthful optimism and of his vision of the abbey being restored. While still a boy, Dunstan was stricken with a near-fatal illness and effected a seemingly miraculous recovery. Even as

5610-769: Is the established Christian church in England and the Crown Dependencies . It is the origin of the Anglican tradition , which combines features of both Reformed and Catholic Christian practices. Its adherents are called Anglicans . English Christianity traces its history to the Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury . It renounced papal authority in 1534, when King Henry VIII failed to secure

5780-473: The Agnus Dei before communion.) The Order One rite follows the pattern of more modern liturgical scholarship. The liturgies are organised according to the traditional liturgical year and the calendar of saints . The sacraments of baptism and the eucharist are generally thought necessary to salvation. Infant baptism is practised. At a later age, individuals baptised as infants receive confirmation by

5950-558: The Bishop of Newfoundland and Bermuda until 1919, when Newfoundland and Bermuda each received its own bishop. The Church of England in Bermuda was renamed in 1978 as the Anglican Church of Bermuda , which is an extra-provincial diocese , with both metropolitan and primatial authority coming directly from the Archbishop of Canterbury. Among its parish churches is St Peter's Church in

6120-482: The Church of Ceylon was established: in 1845 the diocese of Colombo was inaugurated, with the appointment of James Chapman as Bishop of Colombo. It served as an extra-provincial jurisdiction of the archbishop of Canterbury , who served as its metropolitan . Under the guidance of Rowan Williams and with significant pressure from clergy union representatives, the ecclesiastical penalty for convicted felons to be defrocked

6290-413: The Devil . According to Dunstan's earliest biographer, known only as 'B', his parents were called Heorstan and Cynethryth and they lived near Glastonbury . B states that Dunstan was " oritur " in the days of King Æthelstan , 924 to 939. " Oritur " has often been taken to mean "born", but this is unlikely as another source states that he was ordained during Æthelstan's reign, and he would have been under

6460-456: The Diocese of Rochester . Then, in 1875, the Bishopric of St Albans Act was passed and on 30 April 1877 the See of St Albans was created, which comprises about 300 churches in the counties of Hertfordshire and Bedfordshire . Thomas Legh Claughton , then Bishop of Rochester , elected to take the northern division of his old diocese and on 12 June 1877 was enthroned first Bishop of St Albans ,

6630-601: The English Reformation . Dunstan became patron saint of English goldsmiths and silversmiths because he worked as a silversmith making church plate. The Eastern Orthodox Church and the Roman Catholic Church mark his feast day on 19 May. Dunstan is also honoured in the Church of England and in the Episcopal Church on 19 May. In 2023, a pastoral area of the Roman Catholic Diocese of Clifton

6800-727: The New Model Army . After the Stuart Restoration in 1660, Parliament restored the Church of England to a form not far removed from the Elizabethan version. Until James II of England was ousted by the Glorious Revolution in November 1688, many Nonconformists still sought to negotiate terms that would allow them to re-enter the church. In order to secure his political position, William III of England ended these discussions and

6970-576: The Queen mother , Eadgifu of Kent , by the Archbishop of Canterbury, Oda , and by the East Anglian nobles, at whose head was the powerful ealdorman Æthelstan the "Half-king" . It was a policy of unification and conciliation with the Danish half of the kingdom. The goal was a firm establishment of royal authority. In ecclesiastical matters it favoured the spread of Catholic observance, the rebuilding of churches,

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7140-601: The River Ver from the ruins of Verulamium. Again there is no information to the form of the first abbey. Abbot Ulsinus founded St Albans Market outside of the Waxhouse Gate, on what is now Market Place, in c.  860 to generate income for the Abbey and to form the centre of a new town. The Abbey was probably sacked by the Danes around 890 and, despite Paris's claims, the office of abbot remained empty from around 920 until

7310-627: The UNESCO World Heritage Site of St George's Town , which is the oldest Anglican church outside of the British Isles, and the oldest Protestant church in the New World. The first Anglican missionaries arrived in Nigeria in 1842 and the first Anglican Nigerian was consecrated a bishop in 1864. However, the arrival of a rival group of Anglican missionaries in 1887 led to infighting that slowed

7480-494: The Witan were held to settle these disputes, at Kyrtlington , at Calne , and at Amesbury . At the second of them the floor of the hall where the Witan was sitting gave way, and all except Dunstan, who clung to a beam, fell into the room below; several men were killed. In March 978, King Edward was assassinated at Corfe Castle , possibly at the instigation of his stepmother, and Æthelred

7650-416: The body and blood of Christ through transubstantiation . The church taught that, in the name of the congregation, the priest offered to God the same sacrifice of Christ on the cross that provided atonement for the sins of humanity. The Mass was also an offering of prayer by which the living could help souls in purgatory . While penance removed the guilt attached to sin, Catholicism taught that

7820-571: The date of Easter , baptismal customs, and the style of tonsure worn by monks. King Oswiu of Northumbria summoned the Synod of Whitby in 664. The king decided Northumbria would follow the Roman tradition because Saint Peter and his successors, the bishops of Rome, hold the keys of the kingdom of heaven. By the late Middle Ages , Catholicism was an essential part of English life and culture. The 9,000 parishes covering all of England were overseen by

7990-515: The nine parishes of Bermuda , subsequently transferred to the Diocese of Newfoundland . As they developed, beginning with the United States of America, or became sovereign or independent states, many of their churches became separate organisationally, but remained linked to the Church of England through the Anglican Communion . In the provinces that made up Canada, the church operated as

8160-479: The real presence of Christ in the Eucharist . During the reign of Mary I (1553–1558), England was briefly reunited with the Catholic Church. Mary died childless, so it was left to the new regime of her half-sister Queen Elizabeth I to resolve the direction of the church. The Elizabethan Religious Settlement returned the Church to where it stood in 1553 before Edward's death. The Act of Supremacy made

8330-510: The virgin birth of Jesus . The Independent reported in 2014 that, according to a YouGov survey of Church of England clergy, "as many as 16 per cent are unclear about God and two per cent think it is no more than a human construct." Moreover, many congregations are seeker-friendly environments. For example, one report from the Church Mission Society suggested that the church open up "a pagan church where Christianity [is] very much in

8500-684: The "Church of England in Canada" until 1955 when it became the Anglican Church of Canada . In Bermuda, the oldest remaining British overseas possession, the first Church of England services were performed by the Reverend Richard Buck, one of the survivors of the 1609 wreck of the Sea Venture which initiated Bermuda's permanent settlement. The nine parishes of the Church of England in Bermuda , each with its own church and glebe land , rarely had more than

8670-528: The "Eastern Kingdom", which probably meant East Anglia . Dunstan implored the envoys to take him with them when they returned to their homes. They agreed to do so, but it never happened. The story is recorded: ... the king rode out to hunt the stag in Mendip Forest . He became separated from his attendants and followed a stag at great speed in the direction of the Cheddar cliffs. The stag rushed blindly over

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8840-529: The 19th century. Roman Catholics, perhaps 5% of the English population (down from 20% in 1600) were grudgingly tolerated, having had little or no official representation after the Pope's excommunication of Queen Elizabeth in 1570, though the Stuarts were sympathetic to them. By the end of 18th century they had dwindled to 1% of the population, mostly amongst upper middle-class gentry, their tenants, and extended families. By

9010-468: The 970s when the efforts of Dunstan reached the town. There was an intention to rebuild the Abbey in 1005 when Abbot Ealdred was licensed to remove building material from Verulamium. With the town resting on clay and chalk, the only tough stone is flint . This was used with a lime mortar and then either plastered over or left bare. With the great quantities of brick, tile and other stone in Verulamium,

9180-473: The Abbey Church came under four men— L. N. Cottingham , H. J. B. Nicholson (Rector), and, especially, George Gilbert Scott and Edmund Beckett, 1st Baron Grimthorpe . In February 1832 a portion of the clerestory wall fell through the roof of the south aisle, leaving a hole almost thirty feet long. With the need for serious repair work evident, the architect Lewis Nockalls Cottingham was called in to survey

9350-882: The Alps as he journeyed to Rome for the pallium . In his place Eadwig then nominated one of his supporters, the Bishop of Wells, Byrhthelm . As soon as Edgar became king, he reversed this second choice on the ground that Byrhthelm had not been able to govern even his first diocese properly. The archbishopric was then conferred on Dunstan. Dunstan went to Rome in 960, and received the pallium from Pope John XII . On his journey there, Dunstan's acts of charity were so lavish as to leave nothing for himself and his attendants. His steward complained, but Dunstan seems to have suggested that they trust in Jesus Christ . On his return from Rome, Dunstan at once regained his position as virtual prime minister of

9520-501: The BCP. Like its predecessor, the 1980 Alternative Service Book , it differs from the Book of Common Prayer in providing a range of alternative services, mostly in modern language, although it does include some BCP-based forms as well, for example Order Two for Holy Communion. (This is a revision of the BCP service, altering some words and allowing the insertion of some other liturgical texts such as

9690-592: The Bible known as the King James Version , which was published in 1611 and authorised for use in parishes, although it was not an "official" version per se. The Church of England's official book of liturgy as established in English Law is the 1662 version of the Book of Common Prayer (BCP). In the year 2000, the General Synod approved a modern liturgical book , Common Worship , which can be used as an alternative to

9860-588: The Bishops approved "prayers of thanksgiving, dedication and for God's blessing for same-sex couples." The commended prayers of blessing for same-sex couples, known as "Prayers of Love and Faith," may be used during ordinary church services, and in November 2023 General Synod voted to authorise "standalone" blessings for same-sex couples on a trial basis, while permanent authorisation will require additional steps. The church also officially supports celibate civil partnerships; "We believe that Civil Partnerships still have

10030-528: The Canterbury Passionale , from the second quarter of the 12th century ( British Library , Harley MS 315, f. 15v.). Daniel Anlezark has tentatively suggested that Dunstan may be the medieval author of the poem Solomon and Saturn , citing the style, word choice, and Hiberno-Latin used in the texts. However, Clive Tolley examines this claim from a linguistic point-of-view and disagrees with Anlezark's claim. Another story relates how Dunstan nailed

10200-468: The Catholicism that had created it; and would result in the rejection of predestinarian theology in favor of sacraments, especially the eucharist, ceremonial, and anti-Calvinist doctrine". The existence of cathedrals "without substantial alteration" and "where the "old devotional world cast its longest shadow for the future of the ethos that would become Anglicanism," This is "One of the great mysteries of

10370-626: The Church Fathers, unless these are considered contrary to scripture. It accepts the decisions of the first four ecumenical councils concerning the Trinity and the Incarnation . The Church of England also preserves catholic order by adhering to episcopal polity , with ordained orders of bishops, priests and deacons. There are differences of opinion within the Church of England over the necessity of episcopacy. Some consider it essential, while others feel it

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10540-484: The Church of England . Henry's religious beliefs remained aligned to traditional Catholicism throughout his reign, albeit with reformist aspects in the tradition of Erasmus and firm commitment to royal supremacy. In order to secure royal supremacy over the church, however, Henry allied himself with Protestants, who until that time had been treated as heretics . The main doctrine of the Protestant Reformation

10710-452: The Church of England admitted that it was embarrassed to be paying staff under the living wage. The Church of England had previously campaigned for all employers to pay this minimum amount. The archbishop of Canterbury acknowledged it was not the only area where the church "fell short of its standards". The COVID-19 pandemic had a sizeable effect on church attendance, with attendance in 2020 and 2021 dropping well below that of 2019. By 2022,

10880-479: The Church of England's continuity with the pre-Reformation Catholic Church, adherence to ancient liturgical usages and the sacerdotal nature of the priesthood. As their name suggests, Anglo-Catholics maintain many traditional catholic practices and liturgical forms. The Catholic tradition, strengthened and reshaped from the 1830s by the Oxford movement, has stressed the importance of the visible Church and its sacraments and

11050-570: The Church of England. The Diocese of Nova Scotia was created on 11 August 1787 by Letters Patent of George III which "erected the Province of Nova Scotia into a bishop's see" and these also named Charles Inglis as first bishop of the see. The diocese was the first Church of England see created outside England and Wales (i.e. the first colonial diocese). At this point, the see covered present-day New Brunswick, Newfoundland, Nova Scotia, Prince Edward Island and Quebec. From 1825 to 1839, it included

11220-516: The Church's growth. In this large African colony, by 1900 there were only 35,000 Anglicans, about 0.2% of the population. However, by the late 20th century the Church of Nigeria was the fastest growing of all Anglican churches, reaching about 18 percent of the local population by 2000. The church established its presence in Hong Kong and Macau in 1843. In 1951, the Diocese of Hong Kong and Macao became an extra-provincial diocese, and in 1998 it became

11390-441: The Church, including special prayers." "There is no prohibition on prayers being said in church or there being a 'service'" after a civil union. After same-sex marriage was legalised, the church sought continued availability of civil unions, saying "The Church of England recognises that same-sex relationships often embody fidelity and mutuality. Civil partnerships enable these Christian virtues to be recognised socially and legally in

11560-691: The Creeds, Apostolic Order, and the administration of the Sacraments are sufficient to establish catholicity. The Reformation in England was initially much concerned about doctrine but the Elizabethan Settlement tried to put a stop to doctrinal contentions. The proponents of further changes, nonetheless, tried to get their way by making changes in Church Order (abolition of bishops), governance (Canon Law) and liturgy ('too Catholic'). They did not succeed because

11730-472: The Ecclesiastical Committee of the Parliament before it could be finally implemented at the November 2014 synod. In December 2014, Libby Lane was announced as the first woman to become a bishop in the Church of England. She was consecrated as a bishop in January 2015. In July 2015, Rachel Treweek was the first woman to become a diocesan bishop in the Church of England when she became the Bishop of Gloucester . She and Sarah Mullally , Bishop of Crediton, were

11900-497: The English Church. His 11th-century biographer Osbern , himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating

12070-459: The English Reformation," that there was no complete break with the past but a muddle that was per force turned into a virtue. The story of the English Reformation is the tale of retreat from the Protestant advance of 1550 which could not proceed further in the face of the opposition of the institution which was rooted in the medieval past, and the adamant opposition of Queen Elizabeth I. The Church of England has, as one of its distinguishing marks,

12240-679: The Fifth Article of the Union with Ireland 1800 , the Church of England and Church of Ireland were united into "one Protestant Episcopal church, to be called, the United Church of England and Ireland". Although "the continuance and preservation of the said united church ... [was] deemed and taken to be an essential and fundamental part of the union", the Irish Church Act 1869 separated the Irish part of

12410-571: The First World War, some women were appointed as lay readers, known as " bishop's messengers ", who also led missions and ran churches in the absence of men. After the war, no women were appointed as lay readers until 1969. Legislation authorising the ordination of women as deacons was passed in 1986 and they were first ordained in 1987. The ordination of women as priests was approved by the General Synod in 1992 and began in 1994 . In 2010, for

12580-500: The General Synod voted overwhelmingly in support of a plan to allow the ordination of women as bishops, with 378 in favour, 8 against and 25 abstentions. On 14 July 2014, the General Synod approved the ordination of women as bishops. The House of Bishops recorded 37 votes in favour, two against with one abstention. The House of Clergy had 162 in favour, 25 against and four abstentions. The House of Laity voted 152 for, 45 against with five abstentions. This legislation had to be approved by

12750-454: The Ordinal containing the rites for the ordination of deacons , priests , and the consecration of bishops. Unlike other traditions, the Church of England has no single theologian that it can look to as a founder. However, Richard Hooker 's appeal to scripture, church tradition , and reason as sources of authority, as well as the work of Thomas Cranmer , which inspired the doctrinal status of

12920-404: The Roman site became a prime source of building material for the Abbey and other projects in the area. Sections demanding worked stone used Lincolnshire limestone ( Barnack stone ) from Verulamium; later worked stones include Totternhoe freestone from Bedfordshire , Purbeck marble , and different limestones ( Ancaster , Chilmark , Clipsham , etc.). Renewed Viking raids from 1016 stalled

13090-449: The Saxon efforts and very little from the Saxon abbey was incorporated in the later forms. Much of the current layout and proportions of the structure date from the first Norman abbot, Paul of Caen (1077–1093). The 14th abbot, he was appointed by his uncle, the new Archbishop of Canterbury , Lanfranc . Building work started in the year of Abbot Paul's arrival. The design and construction

13260-696: The Tudor ideal of encompassing all the people of England in one religious organisation was abandoned. The religious landscape of England assumed its present form, with the Anglican established church occupying the middle ground and Nonconformists continuing their existence outside. One result of the Restoration was the ousting of 2,000 parish ministers who had not been ordained by bishops in the apostolic succession or who had been ordained by ministers in presbyter's orders. Official suspicion and legal restrictions continued well into

13430-456: The Unready became king. The coronation took place on Low Sunday 31 March 978. According to William of Malmsesbury , writing over a century later, when the young king took the usual oath to govern well, Dunstan addressed him in solemn warning. He criticised the violent act whereby he became king and prophesied the misfortunes that were shortly to fall on the kingdom, but Dunstan's influence at court

13600-412: The authority of a bishop who is a woman. On 7 July 2008, the synod voted to approve the ordination of women as bishops and rejected moves for alternative episcopal oversight for those who do not accept the ministry of bishops who are women. Actual ordinations of women to the episcopate required further legislation, which was narrowly rejected in a General Synod vote in November 2012. On 20 November 2013,

13770-525: The beginning of the century. His exile was not of long duration. Before the end of 957, the Mercians and Northumbrians revolted and drove out Eadwig, choosing his brother Edgar as king of the country north of the Thames. The south remained faithful to Eadwig. At once Edgar's advisers recalled Dunstan. On Dunstan's return, Archbishop Oda consecrated him a bishop and, on the death of Coenwald of Worcester at

13940-499: The belief that the ministry of bishops, priests and deacons is a sign and instrument of the Church of England's Catholic and apostolic identity. The low church party is more Protestant in both ceremony and theology. It has emphasized the significance of the Protestant aspects of the Church of England's identity, stressing the importance of the authority of Scripture, preaching, justification by faith and personal conversion. Historically,

14110-525: The books in the cathedral library. He encouraged and protected European scholars who came to England, and was active as a teacher of boys in the cathedral school. On Ascension Day 988, Dunstan said Mass and preached three times to the people: at the Gospel , at the benediction , and after the Agnus Dei . In this last address, he announced his impending death and wished his congregation well. That afternoon he chose

14280-400: The building. His Survey was presented in 1832 and was worrying reading: everywhere mortar was in a wretched condition and wooden beams were rotting and twisting. Cottingham recommended new beams throughout the roof and a new steeper pitch, removal of the spire and new timbers in the tower, new paving, ironwork to hold the west transept wall up, a new stone south transept window, new buttresses,

14450-452: The buildings, except the church and chapel and some other Crown premises, in 1538, 1539, or 1540. In 1549, Lee began systematic demolition, including the removal and sale of the stone, except for what may have been retained to improve Lee Hall at Sopwell . In March 1550, Lee returned the land to the abbot by grant. The area was named Abbey Ruins for the next 200 years or so. In 1553 the Lady chapel

14620-481: The centre" to reach out to spiritual people. The Church of England is launching a project on "gendered language" in Spring 2023 in efforts to "study the ways in which God is referred to and addressed in liturgy and worship". Women were appointed as deaconesses from 1861, but they could not function fully as deacons and were not considered ordained clergy. Women have historically been able to serve as lay readers . During

14790-596: The centuries. Traditional Choral evensong is a staple of most cathedrals. The style of psalm chanting harks back to the Church of England's pre-reformation roots. During the 18th century, clergy such as Charles Wesley introduced their own styles of worship with poetic hymns. In the latter half of the 20th century, the influence of the Charismatic Movement significantly altered the worship traditions of numerous Church of England parishes, primarily affecting those of evangelical persuasion. These churches now adopt

14960-469: The channel to Flanders, where he found himself ignorant of the language and of the customs of the locals. The count of Flanders , Arnulf I , received him with honour and lodged him in the Abbey of Mont Blandin , near Ghent . This was one of the centres of the Benedictine revival in that country, and Dunstan was able for the first time to observe the strict observance that had seen its rebirth at Cluny at

15130-658: The church again and disestablished it, the Act coming into effect on 1 January 1871. As the English Empire (after the 1707 union of the Kingdom of England with the Kingdom of Scotland to form the Kingdom of Great Britain , the British Empire ) expanded, English (after 1707, British ) colonists and colonial administrators took the established church doctrines and practices together with ordained ministry and formed overseas branches of

15300-574: The church and enact more far-reaching Protestant reforms, and those who wanted to retain traditional beliefs and practices. In a period when many believed "true religion" and "good government" were the same thing, religious disputes often included a political element, one example being the struggle over bishops. In addition to their religious function, bishops acted as state censors, able to ban sermons and writings considered objectionable, while lay people could be tried by church courts for crimes including blasphemy , heresy , fornication and other 'sins of

15470-570: The church is based on dioceses , each presided over by a bishop. Within each diocese are local parishes. The General Synod of the Church of England is the legislative body for the church and comprises bishops, other clergy and laity . Its measures must be approved by the Parliament of the United Kingdom . There is evidence for Christianity in Roman Britain as early as the 3rd century. After

15640-474: The church's only official confessional statement. Though not a complete system of doctrine, the articles highlight areas of agreement with Lutheran and Reformed positions, while differentiating Anglicanism from Roman Catholicism and Anabaptism . While embracing some themes of the Protestant Reformation, the Church of England also maintains Catholic traditions of the ancient church and teachings of

15810-453: The church, continue to inform Anglican identity. The Church of England's doctrinal character today is largely the result of the Elizabethan Settlement, which sought to establish a comprehensive middle way between Roman Catholicism and Protestantism. The Church of England affirms the protestant reformation principle that scripture contains all things necessary to salvation and is the final arbiter in doctrinal matters. The Thirty-nine Articles are

15980-501: The church, the king first knelt in prayer before the altar, then, taking St. Dunstan by the hand, he gave him the kiss of peace, led him to the abbot 's throne and, seating him thereon, promised him all assistance in restoring Divine worship and regular observance. Dunstan, now Abbot of Glastonbury, went to work at once on the task of reform. He had to re-create monastic life and to rebuild the abbey. He began by establishing Benedictine monasticism at Glastonbury. The Rule of St. Benedict

16150-421: The day of Eadwig's coronation, when he failed to attend a meeting of nobles. When Dunstan eventually found the young monarch, he was cavorting with a noblewoman named Ælfgifu and her mother, and refused to return with the bishop. Infuriated by this, Dunstan dragged Eadwig back to the royal gathering. Later realising that he had provoked the king, Dunstan saw that his life was in danger. He fled England and crossed

16320-408: The downward spiral in membership were somehow to be reversed, as typical Sunday attendance had halved to 800,000 in the previous 40 years: The urgency of the challenge facing us is not in doubt. Attendance at Church of England services has declined at an average of one per cent per annum over recent decades and, in addition, the age profile of our membership has become significantly older than that of

16490-449: The end of 957, Oda appointed Dunstan to the see. In the following year the see of London became vacant and was conferred on Dunstan, who held it simultaneously with Worcester. In October 959, Eadwig died and his brother Edgar was readily accepted as ruler of Wessex. One of Eadwig's final acts had been to appoint a successor to Archbishop Oda, who died on 2 June 958. The chosen candidate was Ælfsige of Winchester, but he died of cold in

16660-650: The episcopate. The Thirty-nine Articles were replaced by the Westminster Confession . Worship according to the Book of Common Prayer was outlawed and replace by the Directory of Public Worship . Despite this, about one quarter of English clergy refused to conform to this form of state presbyterianism . It was also opposed by religious Independents who rejected the very idea of state-mandated religion, and included Congregationalists like Oliver Cromwell , as well as Baptists , who were especially well represented in

16830-745: The fall of the Roman Empire , England was conquered by the Anglo-Saxons , who were pagans , and the Celtic church was confined to Cornwall and Wales. In 597, Pope Gregory I sent missionaries to England to Christianise the Anglo-Saxons . This mission was led by Augustine , who became the first archbishop of Canterbury . The Church of England considers 597 the start of its formal history. In Northumbria , Celtic missionaries competed with their Roman counterparts. The Celtic and Roman churches disagreed over

17000-573: The first full year without substantial restrictions related to the pandemic, numbers were still notably down on pre-pandemic participation. According to the 2022 release of "Statistics for Mission" by the church, the median size of each church's "Worshipping Community" (those who attend in person or online at least as regularly as once a month) now stands at 37 people, with average weekly attendance having declined from 34 to 25; while Easter and Christmas services have seen falls from 51 to 38 and 80 to 56 individuals respectively. Examples of wider declines across

17170-413: The first of a series of outline drawings which were to become a special feature of Anglo-Saxon art of this period." Dunstan became famous as a musician, illuminator , and metalworker. Lady Æthelflæd, King Æthelstan's niece, made Dunstan a trusted adviser and on her death, she left a considerable fortune to him. He used this money later in life to foster and encourage a monastic revival in England. About

17340-472: The first time in the history of the Church of England, more women than men were ordained as priests (290 women and 273 men), but in the next two years, ordinations of men again exceeded those of women. In July 2005, the synod voted to "set in train" the process of allowing the consecration of women as bishops. In February 2006, the synod voted overwhelmingly for the "further exploration" of possible arrangements for parishes that did not want to be directly under

17510-498: The first women to be ordained as bishops at Canterbury Cathedral . Treweek later made headlines by calling for gender-inclusive language, saying that "God is not to be seen as male. God is God." In May 2018, the Diocese of London consecrated Dame Sarah Mullally as the first woman to serve as the Bishop of London . Bishop Sarah Mullally occupies the third most senior position in the Church of England. Mullally has described herself as

17680-587: The flesh', as well as matrimonial or inheritance disputes. They also sat in the House of Lords and often blocked legislation opposed by the Crown; their ousting from Parliament by the 1640 Clergy Act was a major step on the road to war. Following Royalist defeat in 1646, the episcopacy was formally abolished. In 1649, the Commonwealth of England outlawed a number of former practices and Presbyterian structures replaced

17850-422: The foundations down to twelve feet to hit bedrock. Below the crossing tower special large stones were used. The tower was a particular triumph—it is the only 11th-century great crossing tower still standing in England. Robert began with special thick supporting walls and four massive brick piers. The four-level tower tapers at each stage with clasping buttresses on the three lower levels and circular buttresses on

18020-475: The fourth stage. The entire structure masses 5,000 tons and is 144 feet high. The tower was probably topped with a Norman pyramidal roof; the current roof is flat. The original ringing chamber had five bells—two paid for by the Abbot, two by a wealthy townsman, and one donated by the rector of Hoddesdon . None of these bells has survived. There was a widespread belief that the Abbey had two additional, smaller towers at

18190-548: The high level of immigration that took place at that time. It would appear from William of Malmesbury 's later history that the objection was limited to the mercenary seaman, employed from around the North Sea littoral, to assist in the defence of the country. In 975, Edgar was succeeded by his eldest son Edward "the Martyr" . His accession was disputed by his stepmother, Ælfthryth , who wished her own son Æthelred to reign. Through

18360-415: The house of a friend. From there, he journeyed to Winchester and entered the service of his kinsman Ælfheah , Bishop of Winchester. The bishop tried to persuade him to become a monk , but Dunstan was doubtful whether he had a vocation to a celibate life. The answer came in the form of an attack of swelling tumours all over Dunstan's body. This ailment was so severe that it was thought to be leprosy . It

18530-466: The importance of social and political action in forwarding God's kingdom. The balance between these strands of churchmanship is not static: in 2013, 40% of Church of England worshippers attended evangelical churches (compared with 26% in 1989), and 83% of very large congregations were evangelical. Such churches were also reported to attract higher numbers of men and young adults than others. In 1604, James I ordered an English language translation of

18700-484: The income was £2,100 annually. The abbot and remaining forty monks were pensioned off and then the buildings were looted. All gold, silver and gilt objects were carted away with all other valuables; stonework was broken and defaced and graves opened to search for riches. The Abbey became part of the diocese of Lincoln in 1542 and was moved to the diocese of London in 1550. The buildings suffered—neglect, second-rate repairs, even active damage. Richard Lee purchased all

18870-434: The influence of Dunstan, Edward was chosen and crowned at Winchester. Edgar's death had encouraged the reactionary nobles, and at once there was a determined attack upon the monks, the protagonists of reform. Throughout Mercia they were persecuted and deprived of their possessions. Their cause, however, was supported by Æthelwine , the ealdorman of East Anglia, and the realm was in serious danger of civil war. Three meetings of

19040-593: The initiation, but as the culmination of his reign (a move that must have taken a great deal of preliminary diplomacy). This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle forms the basis of the present-day British coronation ceremony . There was a second symbolic coronation held later. This was an important step, as other kings of Britain came and gave their allegiance to Edgar at Chester . Six kings in Britain, including

19210-668: The king, by a donation of 100 pounds of silver, to stop his persecution of the See of Rochester . Dunstan's retirement at Canterbury consisted of long hours, both day and night, spent in private prayer, as well as his regular attendance at Mass and the daily office . He visited the shrines of St Augustine and St Æthelberht . He worked to improve the spiritual and temporal well-being of his people, to build and restore churches, to establish schools, to judge suits, to defend widows and orphans, to promote peace, and to enforce respect for purity. He practised his crafts, made bells and organs and corrected

19380-482: The kingdom. By his advice Ælfstan was appointed to the Bishopric of London, and Oswald to that of Worcester. In 963, Æthelwold , the Abbot of Abingdon , was appointed to the See of Winchester. With their aid and with the ready support of King Edgar, Dunstan pushed forward his reforms in the English Church. The monks in his communities were taught to live in a spirit of self-sacrifice, and Dunstan actively enforced

19550-409: The kings of Scotland and of Strathclyde , pledged their faith that they would be the king's liege-men on sea and land. Edgar ruled as a strong and popular king for 16 years. Edgar's reign, and implicitly his governing partnership with Dunstan, was praised by early chroniclers and historians who regarded it as a golden age. The Anglo-Saxon Chronicle caveated the acclaim with one complaint, criticising

19720-464: The latter producing a growing evangelical wing. Tensions between theological conservatives and liberals find expression in debates over the ordination of women and homosexuality . The British monarch (currently Charles III ) is the supreme governor and the archbishop of Canterbury (vacant since 12 November 2024, most recently Justin Welby ) is the most senior cleric . The governing structure of

19890-494: The law of celibacy whenever possible. He forbade the practices of simony (selling ecclesiastical offices for money) and ended the custom of clerics appointing relatives to offices under their jurisdiction. Monasteries were built, and in some of the great cathedrals, monks took the place of the secular canons; in the rest the canons were obliged to live according to rule. The parish priests were compelled to be qualified for their office; they were urged to teach parishioners not only

20060-651: The leadership of the church, which under the Stuarts veered towards a more Catholic interpretation of the Elizabethan Settlement, especially under Archbishop Laud and the rise of the concept of Anglicanism as a via media between Roman Catholicism and radical Protestantism. After the victory of the Parliamentarians , the Book of Common Prayer was abolished and the Presbyterian and Independent factions dominated. The episcopacy

20230-409: The majority (70%) in the first half of the period; only 514 being closed between 1990 and 2010. Some active use was being made of about half of the closed churches. By 2019 the rate of closure had steadied at around 20 to 25 per year (0.2%); some being replaced by new places of worship. Additionally, in 2018 the church announced a £27 million growth programme to create 100 new churches. In 2015

20400-532: The members of Dunstan's community at Glastonbury were monks who followed the Benedictine Rule . In fact, Dunstan's first biographer, 'B.', was a cleric who eventually joined a community of canons at Liège after leaving Glastonbury. Dunstan's first care was to rebuild the Church of St. Peter, rebuild the cloister, and re-establish the monastic enclosure. The secular affairs of the house were committed to his brother, Wulfric, "so that neither himself nor any of

20570-459: The minimum age of 30 if he was born no earlier than 924. It is more likely that " oritur " should be taken as "emerged" and that he was born around 910. B states that he was related to Ælfheah the Bald , the Bishop of Winchester and Cynesige , Bishop of Lichfield . According to a later biographer, Adelard of Ghent , he was a nephew of Athelm , Archbishop of Canterbury , but this is less certain as it

20740-464: The monarch the Church's supreme governor . The Act of Uniformity restored a slightly altered 1552 Book of Common Prayer . In 1571, the Thirty-nine Articles received parliamentary approval as a doctrinal statement for the Church. The settlement ensured the Church of England was Protestant, but it was unclear what kind of Protestantism was being adopted. The prayer book's eucharistic theology

20910-474: The monarchy and the Church resisted and the majority of the population were indifferent. Moreover, "despite all the assumptions of the Reformation founders of that Church, it had retained a catholic character." The Elizabethan Settlement had created a cuckoo in a nest..." a Protestant theology and program within a largely pre-Reformation Catholic structure whose continuing life would arouse a theological interest in

21080-631: The monasteries , which controlled much of the richest land. He disbanded religious houses, appropriated their income, disposed of their assets, and provided pensions for the former residents. The properties were sold to pay for the wars. Historian George W. Bernard argues: The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons, 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns....one adult man in fifty

21250-667: The monies spent on repairs, while the Abbey Church was used to hold prisoners of war and suffered from their vandalism, as well as that of their guards. Most of the metal objects that had survived the Dissolution were also removed and other ornamental parts were damaged in Puritan sternness. Another round of fund-raising in 1681–1684 was again spent on the roof, repairing the Presbytery vault. A royal grant from William III and Mary II in 1689 went on general maintenance, 'repairs' to conceal some of

21420-526: The moral reform of the clergy and laity, and the end of the religion of the Danes in England. These policies made Dunstan popular in the North of England, but unpopular in the South. Against all these reforms were the nobles of Wessex, who included most of Dunstan's own relatives, and who had an interest in maintaining established customs. For nine years Dunstan's influence was dominant, during which time he twice refused

21590-425: The nave was now far from straight; Scott reinforced the north wall and put in scaffolding to take the weight of the roof off the wall, then had it jacked straight in under three hours. The wall was then buttressed with five huge new masses and set right. Scott was lauded as "saviour of the Abbey." From 1870 to 1875 around £20,000 was spent on the Abbey. In 1845 St Albans was transferred from the Diocese of Lincoln to

21760-411: The office of bishop (that of Winchester in 951 and Crediton in 953), affirming that he would not leave the king's side so long as the king lived and needed him. In 955, Eadred died, and the situation was at once changed. Eadwig , the elder son of Edmund, who then came to the throne, was a headstrong youth wholly devoted to the reactionary nobles. According to one legend, the feud with Dunstan began on

21930-411: The point of danger. The money raised was spent on the nave roof over ten bays. Another brief was not issued until 1764. Again the roof was rotting, as was the south transept window, walls were cracked or shattered in part and the south wall had subsided and now leant outwards. Despite a target of £2,500 a mere £600 was raised. In the 1770s the Abbey came close to demolition; the expense of repairs meant

22100-511: The pope refused, Henry used Parliament to assert royal authority over the English church. In 1533, Parliament passed the Act in Restraint of Appeals , barring legal cases from being appealed outside England. This allowed the Archbishop of Canterbury to annul the marriage without reference to Rome. In November 1534, the Act of Supremacy formally abolished papal authority and declared Henry Supreme Head of

22270-441: The population... Renewing and reforming aspects of our institutional life is a necessary but far from sufficient response to the challenges facing the Church of England. ... The age profile of our clergy has also been increasing. Around 40 per cent of parish clergy are due to retire over the next decade or so. Between 1969 and 2010, almost 1,800 church buildings, roughly 11% of the stock, were closed (so-called " redundant churches ");

22440-441: The precipice and was followed by the hounds. Eadmund endeavoured vainly to stop his horse; then, seeing death to be imminent, he remembered his harsh treatment of St Dunstan and promised to make amends if his life was spared. At that moment his horse was stopped on the very edge of the cliff. Giving thanks to God, he returned forthwith to his palace, called for St. Dunstan and bade him follow, then rode straight to Glastonbury. Entering

22610-534: The priest, but Alban put on his cloak and presented himself to the soldiers in place of his guest. Alban was brought before a judge and was sentenced to beheading. As he was led to execution, he came to a fast flowing river, commonly believed to be the River Ver , crossed it and went about 500 paces to a gently sloping hill overlooking a beautiful plain When he reached the summit he began to thirst and prayed that God would give him drink, whereupon water sprang up at his feet. It

22780-410: The professed monks might break enclosure." A school for the local youth was founded and soon became the most famous of its time in England. A substantial extension of the irrigation system on the surrounding Somerset Levels was also completed. Within two years of Dunstan's appointment, in 946, King Edmund was assassinated. His successor was Eadred . The policy of the new government was supported by

22950-516: The removal of tons of earth, and fixing the north aisle roof. From 1872 to 1877 the restored floors were re-tiled in matching stone and copies of old tile designs. A further 2,000 tons of earth were shifted in 1863 during work on the foundation and a new drainage system. In 1870 the tower piers were found to be badly weakened with many cracks and cavities. Huge timbers were inserted and the arches filled with brick as an emergency measure. Repair work took until May 1871 and cost over £2,000. The south wall of

23120-434: The ruins of Verulamium. To make maximum use of the hilltop the Abbey was oriented to the south-east. The cruciform abbey was the largest built in England at that time, it had a chancel of four bays, a transept containing seven apses , and a nave of ten bays—fifteen bays long overall. Robert gave particular attention to solid foundations , running a continuous wall of layered bricks, flints and mortar below and pushing

23290-526: The saint's life is the most elaborate, Alban lived in Verulamium , some time during the 3rd or 4th centuries. At that time Christians began to suffer "cruel persecution". The legend proceeds with Alban meeting a Christian priest (known as Amphibalus ) fleeing from "persecutors", and sheltering him in his house for a number of days. Alban was so impressed with the priest's faith and piety that he soon converted to Christianity. Eventually Roman soldiers came to seize

23460-511: The same time, his father Heorstan died and Dunstan inherited his fortune as well. He became a person of great influence, and on the death of King Æthelstan in 940, the new King, Edmund , summoned him to his court at Cheddar and made him a minister. Again, royal favour fostered jealousy among other courtiers and again Dunstan's enemies succeeded in their plots. The King was prepared to send Dunstan away. There were then at Cheddar certain envoys from

23630-510: The spot for his tomb, then went to his bed. His strength failed rapidly, and on Saturday morning, 19 May, he caused the clergy to assemble. Mass was celebrated in his presence, then he received Extreme Unction and the Viaticum , and died. Dunstan's final words are reported to have been, "He hath made a remembrance of his wonderful works, being a merciful and gracious Lord: He hath given food to them that fear Him." The English people accepted him as

23800-425: The term 'broad church' has been used to describe those of middle-of-the-road ceremonial preferences who lean theologically towards liberal protestantism. The liberal broad church tradition has emphasized the importance of the use of reason in theological exploration. It has stressed the need to develop Christian belief and practice in order to respond creatively to wider advances in human knowledge and understanding and

23970-458: The then considered unfashionable Gothic features, and on new internal fittings. There was a second royal grant from William in 1698. By the end of the 17th century the dilapidation was sufficient for a number of writers to comment upon it. In 1703, from 26 November to 1 December, the Great Storm raged across southern England; the Abbey lost the south transept window which was replaced in wood at

24140-605: The tower was left. The rebuilding and updating was completed during the rule of Abbot Roger de Norton (1263–90) who founded an additional market in Watford . On 10 October 1323 two piers on the south side of the nave collapsed dragging down much of the roof and wrecking five bays. Mason Henry Wy undertook the rebuilding, matching the Early English style of the rest of the bays but adding distinctly 14th-century detailing and ornaments. The shrine to St Amphibalus had also been damaged and it

24310-445: The truths of the Christian faith, but also trades to improve their position. The state saw reforms as well. Good order was maintained throughout the realm and there was respect for the law. Trained bands policed the north, and a navy guarded the shores from Viking raids. In 973, Dunstan's statesmanship reached its zenith when he officiated at the coronation of King Edgar. Edgar was crowned at Bath in an imperial ceremony planned not as

24480-538: The west end. No remains have been found. The monastic abbey was completed in 1089 but not consecrated until Holy Innocents' Day (28 December), 1115, by the Archbishop of Rouen . King Henry I attended as did many bishops and nobles. A nunnery ( Sopwell Priory ) was founded nearby in 1140. Internally the Abbey church was bare of sculpture, almost stark. The plaster walls were coloured and patterned in parts, with extensive tapestries adding colour. Sculptural decoration

24650-597: The whole church include: The canon law of the Church of England identifies the Christian scriptures as the source of its doctrine. In addition, doctrine is also derived from the teachings of the Church Fathers and ecumenical councils (as well as the ecumenical creeds ) in so far as these agree with scripture. This doctrine is expressed in the Thirty-Nine Articles of Religion , the Book of Common Prayer , and

24820-434: The year 283, but Bede places it in 305. Original sources and modern historians such as William Hugh Clifford Frend and Charles Thomas indicate the period of 251–259 (under the persecutors Decius or Valerian ) as more likely. The tomb of St Amphibalus is in the cathedral. A memoria over the execution point holding the remains of Alban existed at the site from the mid-4th century (possibly earlier); Bede mentions

24990-448: Was justification by faith alone rather than by good works. The logical outcome of this belief is that the Mass, sacraments, charitable acts, prayers to saints , prayers for the dead, pilgrimage, and the veneration of relics do not mediate divine favour. To believe they can would be superstition at best and idolatry at worst. Between 1536 and 1540, Henry engaged in the dissolution of

25160-468: Was a great brewer and negotiated an agreement whereby the Devil could blast the blossom of local apple trees with frost, damaging the cider crop so that Dunstan's own beer would sell more readily. As Bishop of London, Dunstan was also Lord of the Manor of Stepney , and may, like subsequent bishops, have lived there. Dunstan is recorded as having founded (or rebuilt ) Stepney's church , in 952 AD. This church

25330-654: Was abolished in 1646 but the Restoration restored the Church of England, episcopacy and the Book of Common Prayer . Papal recognition of George III in 1766 led to greater religious tolerance . Since the English Reformation, the Church of England has used the English language in the liturgy . As a broad church , the Church of England contains several doctrinal strands: the main traditions are known as Anglo-Catholic , high church , central church , and low church ,

25500-470: Was added, mainly ornaments, as it became more fashionable in the 12th century—especially after the Gothic style arrived in England around 1170. In the current structure the original Norman arches survive principally under the central tower and on the north side of the nave. The arches in the rest of the building are Gothic , following medieval rebuilding and extensions, and Victorian era restoration. The Abbey

25670-491: Was also active in repairing the Abbey Church—as far as he could, and in uncovering lost or neglected Gothic features. In 1856 repair efforts began again; £4,000 was raised and slow moves started to gain the Abbey the status of cathedral. George Gilbert Scott was appointed the project architect and oversaw a number of works from 1860 until his death in 1878. Scott began by having the medieval floor restored, necessitating

25840-455: Was at this place that his head was struck off. Immediately after one of the executioners delivered the fatal stroke, his eyes fell out and dropped to the ground alongside Alban's head. Later versions of the tale say that Alban's head rolled downhill and that a well gushed up where it stopped. St Albans Cathedral stands near the supposed site of Alban's martyrdom, and references to the spontaneous well are extant in local place names. The nearby river

26010-516: Was called Halywell (Middle English for 'Holy Well') in the medieval era, and the road up to Holmhurst Hill on which the Abbey now stands is now called Holywell Hill but has been called Halliwell Street and other variations at least since the 13th century. The remains of a well structure have been found at the bottom of Holywell Hill. However, this well is thought to date from no earlier than the 19th century. The date of Alban's execution has never been firmly established. The Anglo-Saxon Chronicle lists

26180-546: Was elected Pope Adrian IV, the only English Pope there has ever been. The head of the Abbey was confirmed as the premier abbot in England also in 1154. The Abbey had a number of daughter houses, ranging from Tynemouth Priory in the north to Binham Priory near the Norfolk coast. An earthquake shook the Abbey in 1250 and damaged the eastern end of the church. In 1257 the dangerously cracked sections were knocked down — three apses and two bays. The thick Presbytery wall supporting

26350-452: Was ended. Dunstan retired to Canterbury, to teach at the cathedral school . Only three more public acts are known. In 980, Dunstan joined Ælfhere of Mercia in the solemn translation of the relics of King Edward, soon to be regarded as a saint, from their grave at Wareham to a shrine at Shaftesbury Abbey . In 984, he persuaded King Æthelred to appoint Ælfheah as Bishop of Winchester in succession to Æthelwold. In 986, Dunstan induced

26520-506: Was extended in the 1190s by Abbot John de Cella (also known as John of Wallingford ) (1195–1214); as the number of monks grew from fifty to over a hundred, the Abbey church was extended westwards with three bays added to the nave. The severe Norman west front was also rebuilt by Hugh de Goldclif—although how is uncertain; it was very costly but its 'rapid' weathering and later alterations have erased all but fragments. A more prominent shrine and altar to Saint Amphibalus were also added. The work

26690-528: Was in religious orders. In the reign of Edward VI (1547–1553), the Church of England underwent an extensive theological reformation. Justification by faith was made a central teaching. Government-sanctioned iconoclasm led to the destruction of images and relics. Stained glass, shrines, statues, and roods were defaced or destroyed. Church walls were whitewashed and covered with biblical texts condemning idolatry. The most significant reform in Edward's reign

26860-476: Was more probably some form of blood poisoning caused by being beaten and thrown in the cesspool. Whatever the cause, it changed Dunstan's mind. He took Holy Orders in 943, in the presence of Ælfheah, and returned to live the life of a hermit at Glastonbury. Against the old church of St Mary he built a small cell 5 feet (1.5 m) long and 2 + 1 ⁄ 2 feet (0.76 m) deep. It was there that Dunstan studied, worked at his art, and played on his harp. It

27030-455: Was named in honour of Dunstan. English literature contains many references to him: for example, in A Christmas Carol by Charles Dickens , and in this folk rhyme: St Dunstan, as the story goes, Once pull'd the devil by the nose With red-hot tongs, which made him roar, That he was heard three miles or more. This folk story is already shown in an initial in the Life of Dunstan in

27200-627: Was overseen by the Norman Robert the Mason. The plan has very limited Anglo-Saxon elements and is clearly influenced by the French work at Cluny , Bernay and Caen , and shares a similar floor plan to Saint-Étienne in Caen and Lanfranc's Canterbury —although the poorer quality building material was a new challenge for Robert and he clearly borrowed some Roman techniques, which were learned while gathering material in

27370-581: Was remade. Richard of Wallingford , abbot from 1297 to 1336 and a mathematician and astronomer, designed a celebrated astronomical clock , which was completed by William of Walsham after his death, but apparently destroyed during the Reformation . In 1334 he founded two additional markets in Codicote and High Barnet . A new gateway, now called the Abbey Gateway , was built to the Abbey grounds in 1365, which

27540-458: Was restored after being partially destroyed by a fire in 1174. The monks of Glastonbury used to claim that during the sack of Canterbury by the Danes in 1012, Dunstan's body had been carried for safety to their abbey. This story was disproved by Archbishop William Warham , who opened the tomb at Canterbury in 1508. They found Dunstan's relics still to be there. However, his shrine was destroyed during

27710-494: Was set aside from the Clergy Discipline Measure 2003 . The clergy union argued that the penalty was unfair to victims of hypothetical miscarriages of criminal justice, because the ecclesiastical penalty is considered irreversible. Although clerics can still be banned for life from ministry, they remain ordained as priests. Bishop Sarah Mullally has insisted that declining numbers at services should not necessarily be

27880-574: Was the established church (constitutionally established by the state with the head of state as its supreme governor). The exact nature of the relationship between church and state would be a source of continued friction into the next century. Struggle for control of the church persisted throughout the reigns of James I and his son Charles I , culminating in the outbreak of the First English Civil War in 1642. The two opposing factions consisted of Puritans , who sought to "purify"

28050-463: Was the adoption of an English liturgy to replace the old Latin rites. Written by Archbishop Thomas Cranmer , the 1549 Book of Common Prayer implicitly taught justification by faith, and rejected the Catholic doctrines of transubstantiation and the sacrifice of the Mass. This was followed by a greatly revised 1552 Book of Common Prayer that was even more Protestant in tone, going so far as to deny

28220-459: Was the basis of his restoration according to the author of 'Edgar's Establishment of the Monasteries' (written in the 960s or 970s) and according to Dunstan's first biographer, who had been a member of the community at Glastonbury. Their statements are also in accordance with the nature of his first measures as abbot, with the significance of his first buildings, and with the Benedictine leanings of his most prominent disciples. Nevertheless, not all

28390-409: Was the only part of the monastery buildings (besides the church) to survive the dissolution, later being used as a prison and now (since 1871) part of St Albans School . The other monastic buildings were located to the south of the gateway and church. In the 15th century a large west window of nine main lights and a deep traced head was commissioned by John of Wheathampstead . The spire was reduced to

28560-654: Was used as a school, the Great Gatehouse as a town jail, some other buildings passed to the Crown, and the Abbey Church was sold to the town for £ 400 in 1553 by King Edward VI to be the church of the parish. The cost of upkeep fell upon the town, although in 1596 and at irregular intervals later the Archdeacon was allowed to collect money for repairs by Brief in the diocese. After James I visited in 1612 he authorised another Brief, which collected around £2,000—most of which went on roof repairs. The English Civil War slashed

28730-487: Was vague. The words of administration neither affirmed nor denied the real presence. Perhaps, a spiritual presence was implied, since Article 28 of the Thirty-nine Articles taught that the body of Christ was eaten "only after an heavenly and spiritual manner". Nevertheless, there was enough ambiguity to allow later theologians to articulate various versions of Anglican eucharistic theology . The Church of England

28900-416: Was very slow under de Cella and was not completed until the time of Abbot William de Trumpington (1214–1235). The low Norman tower roof was demolished and a new, much higher, broached spire was raised, sheathed in lead. The St Albans Psalter ( c.  1130 –1145) is the best known of a number of important Romanesque illuminated manuscripts produced in the Abbey scriptorium . Later, Matthew Paris ,

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